Disclaimer: This post refers to DSM and ICD diagnostic classifications mostly unquestioningly, not because of a lack of personal engagement with critical discussions on this topic, but simply for pragmatic reasons, since I am trying to explain something which is currently affecting and debilitating for me. CW: includes descriptions of severe, complex and childhood sexual, trauma. Severe bullying.
I haven’t written for a while. I haven’t had the cognitive energy, nor has my mind possessed a state of functioning that would allow me to get the words down in print. Every survivor living with complex dissociative forms of post-traumatic stress knows the exhaustion of living with the inner chaos that accompanies survival - no matter our attempts to bring ourselves closer to thriving, closer to being more than the sum of what happened to us.
This year, I got a lion tattooed on my upper arm. It is a motif that has been with me since I was only three years old; the first time I can recall sitting alone on my bedroom floor, trying to figure out how to stretch my mouth wide enough to roar. I remember my father walking in to find me and asking what on earth I was doing, his only response being to laugh at my attempt and to tell me something else I could do with my mouth for him instead.
There was nothing I could do, so the lion withdrew, but he stayed with me.
He resurfaced again - as far as I can recall - only at two specific moments in my life, possibly two of the worst, in different ways, when my consciousness was so overwhelmed by the horror of what was happening that it likely would have shattered into pieces if he hadn’t stepped in.
The first of these moments was just two years later. I was only five years old, already living in circumstances unbearable enough to produce a variety of delusional experiences which functioned to keep my little mind going: talking trees, talking teddy bears, and spirits from the world unknown beyond - each of whom became compassionate witnesses to the pain I was enduring.
This memory originally returned to me through a recurring nightmare. At the time, I rationalised it away as symbolic, for I could not then bring myself to admit that the scene I was remembering had been literal. That my mother had in fact stood by and watched as my father r****d me on the floor in plain sight. It wasn’t a symbolic representation for how it felt to be living in a house where one caregiver abused me and the other pretended she knew nothing about it. My mother had witnessed it happening, and then walked right away.
I fought with myself and defended against this interpretation in my therapy sessions, not wanting the wall of denial that was protecting the innocent version of my mother to break. It was one I had constructed to survive and maintain a relationship with her, and if it broke, I knew I would be even more alone than I already was. Unfortunately, as more and more details resurfaced, enabling me to piece together in full what really happened that day, my mind and body only had more heartbreak to prepare for. The fullness of my being wanted the fragile love of at least one of my negligent parents to have been real, albeit even if insufficient.
But my parts? They knew the truth.
At least, some of them did.
Some of them knew the terror of what it felt like to be abused and degraded, and treated with a total lack of empathy by those who were meant to protect them. Some of them knew that the testimonies given by each of my parents would never be credible.
In order to explain what I mean by that, I am going to have to tell you about one book I have managed to slowly begin making my way through over the last couple of weeks - if only by listening to the audio version, going over and over the same paragraphs multiple times in attempt to process at least some of the information. It is called The Haunted Self: Structural Dissociation and The Treatment of Chronic Traumatization, by Onno Van der Hart et al. It has been helping me (finally) to make some actual sense out of the bewildering symptoms I’ve been experiencing for some time, and the often-unsettling experiences I encountered during Internal Family Systems (IFS) therapy towards the end of last year.
How to escape when you cannot
For those who are not familiar with IFS or structural dissociation, there are two things I should first make clear:
IFS is a model of therapy which focuses on working collaboratively with various ‘parts’ within each person, which the theory explains have developed through the internalisation of certain specific roles and functions in childhood in response to family dynamics (these are known as firefighters, exiles, and managers). In contrast, the clinical literature on structural dissociation outlines what happens to the personalities of those exposed to chronic and prolonged trauma in the developmental period: how it effectively fragments into component parts to survive, instead of becoming whole.
The authors of the book define the personality as ‘a system comprised of various psychobiological states or subsystems that function in a coordinated manner’, which in healthy subjects function together cohesively: ‘An integrated personality is a developmental achievement’, not a given, the authors helpfully note. In cases of structural dissociation, however, what happens is that instead of developing towards integration, these subsystems become adaptively organized around the traumatic environment in such a way that a division occurs between two categories of subsystems:
Those which support the individual in efforts to adapt to daily life
Those built for detection of, and defense from, threats
These are the action-systems which characterise an individual’s interoceptive (awareness of internal bodily signals) and exteroceptive (awareness of external) worlds, comprising their propensity to act in accordance with certain types of basic motivations. They are always shaped in order to best adaptively respond to their environment. Effectively, the more that prolonged exposure to trauma makes integration between the various goal-directed actions (i.e., those oriented toward exploration, caretaking, and attachment, vs. those oriented towards defence, hypervigilance, and fight/flight responses) unfeasible, the more rigidified and hardened these subsystems can become, leading to the emergence of dissociative ‘parts’. These parts are not like those postulated by IFS, though their functions can overlap:
“Dissociative parts together constitute the whole personality, yet are self-conscious, have rudimentary senses of self, and are more complex than a single psychobiological state.”
These parts can possess varying degrees of elaboration - referring to how differentiated and distinct they are with regard to characteristics such as names, age, gender, etc - and emancipation - referring to how much separation and autonomy they have from the trauma itself. This variation depends significantly upon the severity and complexity of trauma, and how chronic it is.
Most people are aware of Post-Traumatic Stress Disorder (PTSD). In cases of PTSD, structural dissociation exists, but it is not as complex as those seen in cases where secondary, or even tertiary forms are present. The key difference between them has to do with the presence of one or more of different types of parts:
Apparently Normal Parts (ANP’s): which are dominated by the action systems which are oriented towards exploration, caretaking and attachment
and
Emotional Parts (EP’s): which are dominated by defence systems
These parts are not reducible to these action-systems, but they are mediated by them. This is why a person can consist of parts which are in conflict with one another. For example, an emotional part can contain the raw sensory trauma and all its accompanying feelings of fear, shame, and guilt, while another ‘apparently normal’ part goes about its business of focusing on the avoidance of those feelings through engagements in various activities which compensate for them and bring them esteem; not just because the raw feeling is in itself overwhelming - the authors refer to these emotions as ‘vehement’ because of just how overwhelming they can be, and how they can lead to maladaptive coping mechanisms when the person lacks the resources to cope effectively - but also because those action-systems we outlined are structured around meeting our need for attachment to others, and regulating our social position. If the vehement emotions the trauma instilled feel like they pose a threat to our most significant relationships, or even our social standing, EP’s are forced to contain them, and often banished from vision - both others and our own.
In cases of primary dissociation, like PTSD, it has only been adaptively necessary for a single ANP and a single EP to develop. In secondary dissociation, as is often seen in cases of C-PTSD and those which more frequently invite the diagnosis of ‘borderline personality disorder’ (don’t get me started on that), further fragmentation has led to the development of multiple EP’s, each containing different fragments of the traumatic experience: moments of terror, raw emotions, and a variety of defensive responses.
Tertiary dissociation is where things get really complicated.
Most people are broadly aware of something known as Dissociative Identity Disorder (DID) - inaccurately popularised as ‘split personality disorder’ - mostly as a result of horribly stigmatising portrayals in the media. In reality, DID is itself far more complicated, and individual experiences far more varying, than is commonly thought. The key thing which differentiates it from the other dissociative disorders already mentioned is that there is evidence for tertiary structural dissociation: which not only involves multiple EP’s, but also more than one ANP.
Contrary to belief, however, these ANP’s do not necessarily possess the most extreme degrees of elaboration and emancipation. It is not always the case that a person can be seen to shift between completely distinct identities whose ages, memories and personalities are themselves entirely different. There are a range of Other and unspecified Dissociative Disorders (OSDD) listed in the DSM-5 - whatever you think of its validity - which point to these variations. For me personally, this has manifested differently at different times in my life.
Let’s go back to the memory I started describing, when the lion motif first tried to reappear, to unpack some of them.
The first of the worst
I was just five years old and something awful was happening to me. Not only was the act itself something so painful, so gut-wrenchingly horrifying it could traumatise even an adult, but it was being perpetrated by one primary caregiver while the other stood by and did nothing. This is a profound form of betrayal and neglect, and ultimately, abandonment. In that moment, my dependence on my caregivers to survive meant that I had limited options to process what was happening to me if I wanted to live.
On the one hand, I could accept that neither of my parents were capable of providing me with the care and nurture I needed. I could accept that no one was coming to save me, that no one was going to defend me from either of them, but then I would have to face a reality with no hope of ever being safe, or being loved, or being protected. Not only was I smaller than small - let’s be clear, I was tiny - there was no chance in hell I was ever going to muster up the strength to protect myself. I just didn’t have it.
I don’t quite know how to clinically describe what happened in my consciousness after that. It wasn’t the dramatic dissociative break that came seven years later when the lion reappeared once again (more on that later) - it was subtler than that. I simply gathered whatever crumbs of evidence I could to construct a narrative in which help would be coming in the end. And if it didn’t? Then I would become something that could defend and protect itself instead.
After my mother walked away from me, somehow, I dragged myself up from the floor and went running in the direction I saw straight ahead: to the closed door of my brother’s bedroom. I burst in unannounced and declared my new reality to him:
“Name Everything is going to be okay.” I said.
Whatever had just happened didn’t matter. The fact that I had not even felt it didn’t matter to me either; that part of me had already been buried while another took over through numbness and desensitization. If my body had been burned, I had left it.
My father of course followed me into the room and wasn’t having any of it. He told me to back away from his son, referring to me again as a little slut, having only moments before branded both my mother and I filthy whores. But my body didn’t shake.
“I was just telling him that everything is going to be okay.” I repeated.
In that moment, whichever part of my father had been incensed to violate me so grossly immediately left him, I saw the flicker in his eyes.
“What?” He asked gently, half-smiling. “What are you saying, my dear? What do you mean everything is going to be okay? Why wouldn’t it be okay?”
He laughed again.
As he lowered himself to me to pick me up onto his lap, I continued.
“Everything is going to be okay because I know that it isn’t my fault when you get angry with me” I elaborated plainly.
Actually, I had told myself that everything was going to be okay because I thought the look in my mother’s eyes when she stared blankly into the distance had told me that what she was seeing was enough to finally shift her into leaving him - which she eventually did.
“Have I been angry with you today?” He asked.
I rolled my eyes and decided to change the conversation.
“I’m going to be a lion when I grow up.” I explained proudly to him.
But of course, he just laughed.
“You’re not a lion! You’re a little girl, a ballerina…”
I continued to educate him on imposing limitations on what I could be.
I’m well aware that there is something in this very real sequence of events which sounds almost artificial. How does a child of five years endure such trauma, only to emerge as if untarnished, even heroic, just a few seconds after?
That is dissociation.
Instead of shattering under the weight of cruel circumstances, my psyche reached for two things to keep itself alive instead:
1. A rationalisation which meant that the abandonment and betrayal I had just experienced wasn’t really abandonment at all:
“Mummy knows now. Now, she knows how bad it is for me, and she is going to do something about it.”
2. An identification with a future-promise of transcendence from my own limitations
“I am going to be a lion one day.”
Not only did I need to hold onto the attachment I still had to my mother, I needed something to gestate within myself that could one day be birthed to contain, and even transmute, the experience of absolute vulnerability. While the part of me that held all the pain got pushed further down into a space I could not access, not even if I wanted, another stood tall in its place, clinging to its own source of esteem.
The truth was that my mother had already known before this how bad the abuse was for me already. She had seen the blood-stained sheets in the aftermath of r*** and complained about having to clean them, this was no revelation. The reason I thought that she had not understood was because of what had been happening moments earlier, before my father had entered the room to see it, and become violently enraged.
The descent into…
Instead of taking you back to those moments, I want to take you forwards in time, to the second reappearance of the lion. This was a far more dramatic occurrence than the first, when the lion became somewhat real for me, not just an idea.
Around seven years had passed, and in that time my mother had left my father, taking my older brother and I with her. By then, the court investigation had concluded that my father was innocent of the allegations made against him. Some of these allegations had been my own, but the original witness allegations were made by a friend of my brother’s about what he had seen for himself my father was doing to him.
“I couldn’t understand why she didn’t leave him immediately” a distant aunt of mine explained to me recently, over the phone. “She kept saying innocent until proven guilty, I kept telling her children don’t lie about these things”.
This aunt had grown up with my father - though she was fifteen years younger than him - and it seems had known very well that he was capable of real darkness. She and her sibling - my uncle, my father’s half-brother - had seen how he was controlling and manipulative. They had witnessed him go from the disgrace of living in absolute poverty as an immigrant child to a high-achiever in elite universities and official church positions. She knew the tell-tale signs of my father’s deflection from painstaking questions.
I don’t quite know how or why it is that she eventually lost contact with my mother, living all the way over in the States was obviously a part of it, but I do know that she didn’t hesitate to drop him immediately out of her own life when she heard about how he was refusing to cooperate with the process, or talk honestly about things. My aunt saw my father’s darkness and used the light of truth and discernment to deal with it. Meanwhile, my mother stared his darkness right in the face and adorned it with grace. The other aunts on my mother’s side of the family were instructed to stay out of the situation; not to attempt to even talk to us about it, not to risk contamination. My American aunt told me that my uncle, had he still been alive, would have handled things differently.
“He’d have been on the first plane over there to beat it out of him.” My aunt lovingly explained to me. “He was that sort of man.”
Somehow, I myself had understood that about him from the few times we had visited him in America, before he passed away. Whether real or hallucinatory like the other experiences I was having, I had been experiencing visitations from his spirit ever since I had learned of his death. I spoke to him - and my teddy bears - about everything that was happening to me. They became my closest friends.
It was the involvement of social services that eventually triggered my mother to leave almost a year after that, probably sometime soon after they explained to her that if my father was eventually found to be guilty, she could herself potentially be found to have been complicit as well. Again, the truth contradicts my mother’s claims about how this all went. Her version conveniently forgets the many times I tried to speak up on my own for myself before she finally allowed me to say the minimal things that I did, at eight years of age. My brother stayed silent throughout, choked by the fear of what would happen if he dare betray his kin.
The outcome of all of this was that I was forced into contact with my father throughout the investigation with varying degrees of supervision, and thereafter none. This meant that every other week, I was to be collected by him from school, in full view of the public. This might not have been so bad had my father’s name not been printed in the papers, or televised on the local news for all to see, and given that his name was Polish and therefore very uncommon, the dots were not hard to connect. We had been moved by the council to a relatively deprived area, none of the other mother’s spoke or behaved in the way my own mother did, and all of them knew each other. Gossip easily spread.
Having dropped down the social ladder already in the move from my town of birth - the time spent at the women’s refuge and the school we attended there being particularly difficult - I had already become accustomed to bullying. But the cruelty I experienced from older children who knew about my father took things to a whole new level. Sadism is apparently more common than we would like to admit. One girl in particular went out of her way to make my life a misery.
“It’s no wonder you’re daddy rapes you” she used to tell me plainly as she towered over me. “You’re the vilest thing I’ve ever seen.”
I have no doubt that this particular bully was going through the worst of it herself in her own home looking back on it now, the conditions were right for it, but that didn’t make it easier. And the actions of her peers - whose disgust towards me paralleled her own - unfortunately went further in their bullying. By the time I reached twelve, I had already experienced repeated sexual assaults and abuses from other lads in the area who knew about my vulnerability and ‘openness to experience’. Some of these incidents were sadly the result of my own active propositioning - or at least, a specific dissociative part of myself who applied all the lessons she had learned about how to appease males (more on that another day). I had been reminded over and over again by the aforementioned group of bullies that my dad was a paedophile. I knew very well that I was dirty, gross, not okay. What I had not yet experienced was the humiliation of being targeted specifically because of the abuse, like I was some sort of prey.
The second worst memory
A predator does not hunt immediately; first, he surveys.
If I wanted to give the lads I mentioned the benefit of the doubt - to show them their own grace - I’d spend these next few lines telling you all about how that dissociative part acted like a little slut, how she got herself into it, and how their ignorance about my history of abuse was its own kind of bliss.
They didn’t really know about daddy, I’d tell you, they thought I was just sexually mature for my tiny little age. They didn’t know about his friends.
Actually, in their own words - thanks to how daddy’s friends had trained me to act - they thought I ‘must have been born gagging for it’. So who can really blame them?
These bullies were different. They might not have known about the full extent of sexual exploitation my father had put me through in those earliest years, but they knew about him. And for years they had seen that I was helpless, without a defender, even after I’d escaped living with him. My older brother, they also knew very well, was himself his own target. Everyone knew who he was and considered him a freak. Perhaps they even knew that without another person to unleash his anger onto about everything, even that came spilling out onto me. Either way, they knew that they could cross him in the street and make jokes about these encounters - without so much as risking a punch in the face.
“Oi oi, I know your sister, wink wink.”
By this point, thanks to the extent of my dissociative capacities, these people knew far more than I did. I didn’t know about the girl that came out in the night when nobody was watching, or about all the things that had never really happened, because that’s what they kept saying.
“That sounds like an awful nightmare” my godmother (an enabler) once told me. “I wouldn’t say that to anybody else if I were you, they might think worse of you than me.”
They did think worse of me. When I retracted my allegations, I had been forced - even convinced - to tell them that it had all been a lie: the product of imagination. That’s what my father told me, that I was just sick in the head.
“I’m sorry for causing all the problems and telling lies mummy”, I wrote to her in a card that year.
This was my ANP running full-steam ahead, taking the lead in the show, keeping it all stitched together. As long as it could do well enough to cover up the many little cracks; the other parts holding all the trauma, including the gaslighting, could fade into the distance.
“Whose going to believe you?” Is what my mother herself had actually said to me, the time I finally threatened to speak out about her own abuse.
“You and whose army?” She continued. “Everyone knows you’re the girl who cried wolf. It will be unfortunate if one day you really are in trouble, no one will be coming to save you.”
My bullies knew this well. They had seen me through primary and, now, I was beneath them in secondary. It would not surprise me if they had heard rumours from the other lads in their year and above about all the other incidents. They certainly knew that I was fair game, and that the secrets which passed quietly between them would never be allowed to reach a soul who would step in and do something. I guess they followed me home one time to determine the exact house that I lived in, because one evening, late in the night, one of them came to pay me a visit. It was another girl I had known since primary, who hung out with the group of older boys who used to watch me as I walked away from school with my father - throwing pebbles in our direction as they chanted over and over again ‘PAEDO’.
This wasn’t the one who had towered over me those times to tell me I was vile. It was another who had punched me in the face when I was only eight or nine. She fractured my nose, or at least seriously bruised it - I can’t tell you the real damage, although my septum is still deviated; my mother refused to take me to the doctors to have it examined. She just laughed at me instead and told me about how she had been bullied for her appearance when she was a kid, so I should get over it. But it wasn’t my appearance this girl was targeting me for, at least not that I could tell. Whatever the reason, I knew that she wasn’t my friend. So when she pulled up to my house on her bike and called up to me in the window asking me to ‘come out’, I didn’t exactly smile.
“Why?” I asked.
“To have some fun!” she said.
We exchanged various arguments for and against my trusting her sudden display of kindness.
“You’re not my friend, you’re never nice to me in school!” I barked.
Eventually she managed to coax me out.
I can’t tell you why a young girl in my position would be so foolishly easy to manipulate, except what is already obvious: these relationships had quite literally shaped my entire life, and my nervous system. They were the food to my existence. Those action-systems I mentioned? The push-pull threads which weaved together my longing for safety and belonging - well, they were twisted to fuck. When the girl gave me reason to think I had a chance to impress her, to have a little fun, to ‘have a laugh’; the little girl in me choked up.
I sat on the back of her bike and we rode into the dark.
By the time we reached the park, my consciousness had already been flickering in and out of the moment - going back to times lived before which mimicked the power dynamic I was suddenly frozen in: the taking of my hand by an older person leading me into a situation I had no control in, the promises of ‘games’ we were going to play, the trust that was about to be broken. The lads themselves were already drunk and more than willing to do it.
What followed begs not to be spoken. All I can repeat for you now are the words that continued to ring in my ear as I collapsed on the floor that night, soon after I got home:
“Isn’t she gross?” “Isn’t she vile?” “Oh my god, the sick little bitch - do you think that she actually liked it?”
The last question was of course referring to the act of being r***d by my father. In their own sick little fantasies - the very ones which I had been accused of having by my father myself - they envisioned me actually enjoying being assaulted in childhood. Together, they mocked me in sync as they groaned, and they moaned, and they yelled:
“Yeah daddy. F*ck me harder.”
I can’t tell you exactly what happened. The moment the older girl turned her face from me and left me alone - apparently shocked at the scene that was unfolding precisely as they told her it was going to, convinced that they must have been joking - this was the moment I blacked out of consciousness completely and saw the lion take over. While my body was most likely limp and unable to move, something in me escaped.
This makes sense in the context of structural dissociation. The full scale of betrayal and abandonment - across communities, institutions, families, entire systems - should have been enough to break me altogether. I don’t know how to make sense of what I experienced in that moment: all I know is that if my body could not fight its way to freedom, then some part of my psyche had to try. Had to find some kind of strength.
When I first accessed this memory, the image I saw I can only describe as a spirit rising out from my body in the shape of a lion, this time roaring; set free from everything which bound him and cast him down as prey, without dignity or respect. The rest is mostly black. I don’t know if I screamed, I don’t know if I attempted to fight back, or if my mind simply vanished, leaving my face looking empty, blank. Perhaps I never will. All I know is that the apparently normal part of me banished it from memory, until I was ready to remember.
A reckoning
Unfortunately, this wasn’t the last time my sexual abuse history was weaponised by males as a pretext to take what they wanted. This memory was brought forward intentionally, along with others, by my parts during a session of trauma-informed hypnosis. The night before the session I went to bed in extreme agony, feeling like the pain I knew I was going to be forced to face the next day might actually be enough to kill me.
Remembering what I did in that session went against everything the script my therapist was reading to me was meant to evoke: it was a standard protocol, the first of six sessions. Everything in it had been about calming my mind and evoking a sense of complete safety; it was setting the scene for my parts to come forward to release all the emotions and dysfunctional behaviours they were still clinging to, which supposedly kept holding the adult part of me back from moving forward from the past, and into a better future.
I knew for myself that this wasn’t what my parts had in mind: that they had new information to share with me. Crucial information they refused to leave hidden in the dark, in any thinly-veiled attempt at ‘recovery’. There was no way they were going to allow me to move forward without reaching this part of my consciousness.
But why is that?
My parts know that what happened to them happens to others. While much of my abuse was experienced in isolation, it involved witnessing the abuse of other children, not only my brother - who these parts felt abandon them for years as he defaulted to identifying with and defending my parents, instead of joining hands with them to fight back - but also other children. And just as they held onto the truth of what happened so that I did not have to hold it myself, these parts watched as other ‘Apparently Normal Parts’ took over in other children just the same, to keep them alive.
Both of my parents relied upon my brother’s silence to isolate me. While they abused him in their own way, they made perfectly sure he had a vested interest in playing their game, in taking their sides. Not only did my brother have parts of himself split off to keep him functioning, parts which knew the truth for themselves and had their own memories of deep pain inflicted by my parents, but he also had parts of himself that just wanted to belong, to have some power, to feel safe.
Beyond the bullying he faced, the abuse we both witnessed involving other children had happened across multiple contexts: in the teddy-bears picnics my father held, organised through his role as a vicar and enabled by church members who owned significant land and wealth; and then again in his position as a vicar overseeing young children’s first communions, which allowed him to have access to them without the presence of their parents, for twelve whole private sessions.
Eventually, my brother found a way to become more like the big friendly giant my uncle had been. He put aside the misogynistic, homophobic and other-phobic bullshit he’d internalised to defend against his shame. But for a long time, in both childhood and adolescence, my brother had learned that nowhere else could bring him that safety. And he had learned that there was always someone beneath him he could redirect his anger and violence about it onto, without facing accountability.
There are other things which happened in other contexts we were exposed to, some of which only further inflamed my mother’s own capacity to abuse, knowing that no one spoke up about these things when they themselves witnessed them. The more my mother saw others turn a blind eye and herself got away with it, the more she slipped from passive victim into enabler, and perpetrator. The details I will not go into here, and I admit my theory about her own process here is somewhat speculation. I have no way of knowing if my mother had abused what little power she had managed to hold over other children before in her relatively low-status occupations.
The important point is that my parts know very well what it means to be powerless and small in a system that is built on coercion in the place of autonomy, on oppression, and on exploitation. They know that where accountability fails, evil thrives, and that dwindling reserves of empathy can bring out the worst in everyone. They know the darkness of shadows cast by people parading as the light; and they know the pain of being marginalised by a system that centres might as right.
And what about me?
I know that none of this is inevitable. Thanks to the higher-functioning parts of me who got me through higher education, I know that men aren’t born rapists and children aren’t born into cruelty. I know that hierarchies are not fixed in nature, and that neither is patriarchy. But that’s for another essay.
I also know that (unfortunately) I am not a lion, nor will I ever be. But the archetypal traits that humans associate with them are ones which we, too, can possess: leadership, courage, protection, the instinct to defend. I got the lion tattooed on my arm to remind me of this. That those parts of myself whose raw and primal urges were suppressed could be harnessed again. The parts which tried to fight back, which said no, which protested. The parts which often tried to protect vulnerable others, even at their own expense. This, too, is part of our mammalian legacy. Part of our DNA.
There is another part of me which was exiled for quite some time, banished into its own hiding. It was a part who had wanted to know for itself why the abusers were doing what they did: a part who tried to re-enact what she had witnessed to try to make sense of it, but only traumatised itself. She had learned that that was what people did: took turns in taking the baton, and going crazy wielding it, as soon as they had the opportunity. But for every part which fawned and folded itself into whatever they wanted - the good girl, the slut, the follower - there was a part who fought to preserve dignity, empathy, and truth, parts which always threatened them.
None of my parts want me to forget or let go of the past. They want healing, they want witnesses. In fact, more than that, they want a collective reckoning. They also want to hear that their abusers were wrong when they drilled it into them that no one would ever believe them. As the person now sitting in the driver’s seat, in charge of this system - it is my job to get those younger parts what they are telling me they need. At least, to finally try.
