Name Story

My name is Name. I was born in a town called Location, the capital headquarters of District, located in the Northern part of Sierra Leone. My country was engaged in a brutal civil war (1991-2002), with all manner of atrocities committed against people and property. Sadly, I lost both parents during the war due to the lack of access to medical supplies at that time of the war. I was born into a very strict, loving, and religious family that practices the faith of Islam. We were financially poor, but rich in tradition, cultural value, respect, and a strong support network, whatever that means. My Father was a chief Imam and a farmer, and my mother was a housewife who supported my dad with the farming. I am one of the youngest of 26 children. My first name was given to me after dad was strictly told to name me either Name if I was a girl or Name 2 if I was a boy. He was cautioned that had this name followed instructions, I would have died. The second name was acquired through traditional belief that since my mum had lost seven children from minor illness or sudden death, if I were thrown into a dustbin after my mother gave birth to me, to appear that I was found for her to raise, then I would survive. The name for a dustbin in our native language is ‘Nyama’, meaning dirty. My experience of Africa at that time was a place where the voices of women and girls were often marginalised. That said, even at that young age, I always believed that everyone’s voice was equally important and should be considered and respected. This was fundamental to how we felt valued and appreciated in society, enabling us to give our very best. Yet, my first trauma happened at the age of 12, when I was subjected to the horrendous experience of Female Genital Mutilation (FGM), which is the intentional removal of female genital organs for non-medical reasons. This occurred not once, but twice. One early December morning, I was tied down. An older woman from within my family circle wrapped her legs around me to stop me from escaping. I was placed on the cold gravel floor of the wash yard. The whole process was so quick that by the time you were on the floor, the cut was done. This barbarous act was performed with an unsterilised pen knife, on me and every other girl who had no say in the matter. I remember it vividly. There were eight of us, and I was the first to be circumcised. This experience left me with an infection, unbearable pain and a deep sense of disconnection from my body. I had no idea how to express what I was feeling, or who to talk to about it. After surviving the pain of the first incident, I was called by one of my aunties to bring some water to the washing yard again. There, I saw an image of the lady who inflicted the first trauma on me, waiting to have it done again. The reason for having to redo it was that she was spiritually possessed at the time of the first incident, which led to a poor job. Since I was the first one to be circumcised, I was the only one who had to have it done twice. I was pinned down again against my will, and I remember crying a lot and being extremely upset, as I knew based on my previous experience what was going to happen. I was extremely scared. I knew something had been taken away from me, something that would harm my life. However, I was unable to process, analyse, and determine the impact, as there were no spaces allocated for reflection and processing. It was difficult, not having a safe space to discuss the negative experience of FGM, when the occasion is seen as a positive and significant milestone as a woman. At the time, everyone around me, including some of the victims, was celebrating and appeared overwhelmed with joy at having been cut. They had little regard for the overall impact it had on me. This whole experience left me mute. While healing from the second mutilation, it felt like my tongue had also been removed, because it was seen as bad luck to talk negatively about it. Therefore, everybody kept quiet and moved on with their lives, even for those who were severely affected. The next time I had the opportunity and platform to safely talk about my FGM experience was 25 years later. In 1991, when the Sierra Leone civil war began, my life was again flipped upside down. As a child, the reports of political unrest sounded like something occurring in a world far away from us. It sounded like something for the politician, not us farmers, to be worried about. What felt like a story became real life when rebels attacked my hometown in 1994. They left a devastating legacy on our close-knit community. There was a high death count and destruction of properties, including historical landmarks. We called it ‘the first attack that some of us survived’, and soon enough, death in every form, destruction and the sounds of guns became familiar. At this point, the war had extended from the Southern region of Sierra Leone (where it initially started) to the Northern region, with frequent attacks on the towns and villages in my district. The government seemed to have no control in resolving the situation, and instead, the violence was escalating like a wildfire. Children should not have to experience this level of carnage and destruction. No one should. But there I was, a child in all of that chaos, with no protection from family or the state. Having experienced frequent attacks in my hometown (Location), I decided to travel to Makeni (the headquarters of the Northern region), where they had military barracks. I travelled with my little nephew as we were the only family members still together at this stage as some of our family members were dead and some were displaced. The reason for going was the potential hope of having protection from the military, despite the risk involved. Although I was only 13 years old at the time,I knew there were no other options available. I found myself as a child living in constant fear of being tortured or dead within the next hour or so. I had no idea when my time would come. That feeling of knowing death could be just around the corner is something I wouldn’t wish on my worst enemy. The second trauma (which I thought was the first trauma due to the severity of the impact) occurred when I was 14 years old. The rebels attacked Makeni, and I was hospitalised for Malaria during the second week of December in 1998. Due to the rumours and panic of the rebels’ intention, I was discharged from the hospital to my brother (who was living in Makeni at that time) and nephew so that we could escape together in case of an attack. Before I came home, my nephew had already escaped with some neighbours for safety, and my brother was searching for me. We finally found each other, but it was too late to run away as the rebels were already in the town. The Christmas period of 1998 was like no other I had ever experienced. I was captured by the rebels, who found me hiding inside a toilet seat. I was hit, kicked and dragged to the neighbouring house where the first set of raping took place. I remember that the first man to rape was called Perpetrator Name (he was part of a group of five men). I was raped with a gun in my mouth in case I decided to shout for help. At the start of this brutal gang rape, I prayed for the sky to send me an angel to disappear with me. Since that wasn’t possible, and I did not want to feel any pain, I became numb, leaving only my physical appearance to deal with the minor pain. Once captured, one of the terrible acts the army does is train young children to become child soldiers. They know full well that hunger can lead to death, and with no family or future prospects, there’s no choice. My experience of being a child soldier led me to experience multiple rapes and other horrendous traumas on two separate occasions. It was hard to believe that before the abuse at the hands of adults, I was a happy, bubbly, and intelligent girl. After the FGM and rapes, I often felt very sad, worthless, lonely, and traumatised. The lack of a safe space or trusted individuals to express my feelings and thoughts led me to become even more consumed by the effects of trauma to the point where it became the norm for me. I am sure that millions of other survivors share the same sentiment. The day after these gruesome traumas was like the morning after the night that no one wanted to talk about. As a teenager, I found myself in a position where I had to deal with everything that had happened, with no family member or other adult to turn to for support. No professional or support network to discuss my thoughts with. Living in an environment where survivors of rape are at fault. Many incorrectly assume that the awful rape was partly the fault of the survivor because of how she was dressed or because she was somewhere she shouldn’t have been. I was 14 at the time I was first raped. I didn’t dress inappropriately, and as for being somewhere inappropriate, I was on the run from rebels, fleeing as they torched everything in their path to the ground. Yet, like so many others before me, I have been stigmatised for the actions of others, in this case, the sexual violence of men. Today, I am still here. I now live in London, having been granted asylum. I arrived in the UK with so much baggage, problems, trauma, language barrier, cultural barrier, and the fear of integration and the worries of exclusion. Despite my past in Sierra Leone, which I will never forget, I have built a new life. I am a wife, a mother, a sister, a friend, and a nurse, but above all, I am a survivor who set up her own charity to help other women. Women like you. Women like us. And from the bottom of my heart, I wish nothing but love and strength for you, wherever you are on your journey.